Posts Tagged ‘science’


23 March 2014

American Optical “Spencer Sixty” lab microscope

When I was young I had a microscope. I didn’t use it very much. Just enough to see some little creatures swimming around in pond water, look at some insect parts, and things like that.

But when I saw a lab microscope last year at Palouse Treasures, being sold for a tenth of what it was worth, I had to get it. Now someone who really has a use for one has expressed an interest in it. So I thought I better take some photos of it and put up an article.

Known History of the Microscope

According to the historians, Dutch lens makers (for eyeglasses) were the first ones on earth to put together microscopes, back in the late 1500s. This may be true.

Antonie van Leeuwenhoek (1632–1723) is a famous name in microscopy, pioneering the use of this instrument as a research tool in biology.

As a Scientologist I am aware that all earth technologies had earlier versions elsewhere. The process here on earth has been one of re-familiarization, not “first art,” for the most part.

Optical microscopes served us well until the 1930s, when some electronics guys were able to throw together some instruments that magnified things much better than optical microscopes could. Meanwhile, optical lenses continue to be used for so many different purposes it would be difficult to list them all.

Parts of a Microscope

parts of a microscope

Parts of an optical microscope.

I don’t particularly want to get into a whole thing on optics here. The point was to just get some photos of a microscope up on my blog, with a few of the basic technical terms.

microscope business end

objectives, stage, focus knobs, lamp

Perhaps one of the more fascinating things about this instrument, and many others like it, is the solidity of its design and the obviously precision machining that went into many of its parts. In many modern machines, the technique that goes into their construction is mostly hidden under a cute or simply practical cover. Unless you open things up, you won’t notice all the precision parts that go into the things we use (I am thinking of computer disk drives). But with this microscope, the machined surfaces are right out there to look at.

Extending the perceptions

The microscope is an example of a long list of tools designed to extend human perception. The fact that we find ourselves in a situation where we must construct sophisticated machines to extend the abilities of our bodies (which are rather sophisticated biological machines in themselves) is quite ironic. We had – in theory at least – the full range of perceptions to start with. We ended up “inside” a very limiting body for reasons best left for researchers such as LRH to explain.

Only a very few people on earth are beginning to experience the range of perceptions that are available to a being when it operates exterior to a body. There have even been techniques developed to rehabilitate lost perceptual abilities, including the ability to sense things like magnetism and radio waves. I am very interested to see where this process of rehabilitation will take us!

Life as a Process

11 May 2012

Most recently my head has been buried in matters related to computer programming.

So why this waxing philosophic?

  1. It is time – past time really – to take a new look at the world around us.
  2. Programming languages are based on certain philosophic principles.
  3. When you write programs for the purpose of understanding how to do it, you run into these principles.
  4. If you have prior philosophic training, you may find these principles interesting, rather than just annoying or dogmatic.

In addition, I have just come off reading some Courtney Brown books, and I have also immersed myself in the movement to re-invent life on earth in a more sensible way.


In programming we have this term “object.” It means “an instance of a class.” If that doesn’t clarify things for you, I don’t blame you. But I’m going to keep this light; I’m not going to resort to my Webster’s. A “class” is a pattern for an object. Like a gene is a pattern for a protein. An “instance” is an actual example of something created from a class. A person is an “instance” of his genetics, in this sense. And the browser window you are reading this in is an instance of the various classes that were specifically designed to make browser windows. The “browser program” defines the process, as a series of steps, for creating and working with a browser window.


We usually think of an object as a thing that doesn’t “change” unless a process acts upon it. This is a convenient and workable way of thinking, but at its core it is flawed. If the objects all around us – including us – were not in a constant state of change, they would all disappear. In macro terms, we are constantly changing position in every frame of reference except our own. And in micro terms, we now know that atoms and subatomic particles are, in fact, in constant motion.

Thus from the point of view of a human in material existence, it even requires a process of some kind for objects to appear to remain the same. Without some sort of continuing process, an object would vanish as soon as the process creating it finished. This actually happens in programming.

For example, for my systems analysis class I wrote a little program that simulates how a grocery checkout system works. When the clerk holds an item over the scanner, the scanner detects the bar code of the item and sends it to a database. The database responds with data about the item, which the system temporarily stores in an ITEM object. This data is then inspected and processed, if necessary (does the item need to be weighed? etc.), and when that is done, the item data is copied over to the INVOICE object, and the ITEM object is destroyed. The ITEM object does not appear again until a new item is scanned, and the process is repeated.

Physically, a shopping basket is being emptied of items, which are being handled, one-by-one by the cashier, and are then put into a shopping bag. So, the physical items simply get handled and moved to a new location, while the logical ITEMS get created, inspected, and destroyed over and over.

In both cases, we are talking about process. But for me, the life cycle of an ITEM in a checkout program really brought it home for me. The continued existence of ANY OBJECT depends on a continuing process. You could even call an object a process.

This is definitely what LRH tries to get across in his book Fundamentals of Thought.

And similar ideas are expressed by other teachers who lean in the direction of metaphysics. These ideas are now even invading the realm of particle physics.


An example of this problem is the attitude of science to the concept of spirit.

Academically trained writers have trouble with spirit. They reason that, since the spirit has no physical properties, it could not rightly be said to “exist.”

I stood in my kitchen one day not long ago, just after reading such a discussion, and watched the wind blowing around the bushes and trees outside. And I thought, “spirit is like the wind.” After all, I realized later, the word comes from a word for “breath.”

And certainly, no one would argue that “wind” doesn’t exist! But “wind” is a name for a process. The process involves the movement of air from an area of higher pressure to an area of lower pressure. We don’t study wind and rain as “things” (I hope). We study them as processes. And that is really the only way to study spirit.

Everything is a process

But according to my earlier discussion, what, in fact, is NOT a process?


The postulate of an “unchanging object” is in fact a matter of mere intellectual convenience. Within certain frames of reference, or rules of play if you want to use a game analogy, certain objects can be thought of as non-changing unless acted upon by a process that changes them. But this is simply intellectually convenient. It is not, ultimately, the truth of what is going on.

The truth is that everything is a process. Some processes are relatively insignificant in most games, and can be ignored. Others are more significant. But to overlook this truth is to make a major error.

Particle physics has had two major approaches.

One approach involves creating a very small space in which a lot of energy is added in. This tends to “expose” processes that are normally very private. In this way they have discovered “particles” with very short lifetimes that normally are created and destroyed inside of other particles.

The other approach has been to create a very small space in which a lot of energy is drained out (usually by cooling). The matter inside this space tends to simplify, or act more like it would under “ideal” conditions. You get superconductivity, superfluidity and other phenomena that indicate that the various processes in matter start to cease to interfere with each other, or in fact can be “turned off.”

However, this is nothing, in my mind, compared to the various experiments in what we currently call the “paranormal” during which “solid objects” have been observed to appear and disappear (materialize and dematerialize) according to the will of someone with “psychic powers.”

Scientific study of spiritual phenomena

If science is willing to entertain the possibility – as they have had to do in particle physics – that the subject they are studying is basically a process and not an “object,” then we may have an entrance point to the problem of how to study the spirit.

Particle physicists are now well aware that what they are basically studying is a process, and that what they are perceiving are the effects of this process. When asked to give a name to this process, they usually come up with “nature.” They could have just as easily come up with “god” or “spirit.” Conceptually, there is really very little difference. The main difference is that “nature” is conceived to be a totally unbiased agent of change, whereas “god” is considered to have attitudes about things. I think, though, if we really looked into it, we would find that “nature” also has attitudes about things.

If spirit is best thought of as a process, then the only real question is to what extent “spirit” and “nature” are equivalent concepts. To the extent that they are (surprise!) science has really been studying spirit all along! And spiritualists have also really been studying nature all along.

While the spiritualists are ready to concede this point, the scientists, for the most part, are not. The path to such a concession could be – and I hope it is – shorter than previously thought.

The Model

25 April 2012


In engineering and science, objects of study or design are called systems. This is a very general word that you have probably seen used in expressions such as: “computer systems,” “the solar system,” “star systems,” “power systems,” “weather systems,” etc.

As the social sciences have moved towards engineering paradigms, they have also used this concept in their work. So, not only can you have a “nervous system,” you could also have a “habit system,” an “economic system,” or a “political system.”

Engineering and the sciences rely on a feature of physical and biological systems that they have noticed: predictability. Prediction is a big part of human life and survival in general, so there is little wonder that the sciences would be concentrating on technologies of prediction. One such technology is computer simulation. But for computer simulation to work, the system being simulated must first be turned into a mathematical model. Thus, this term – used with this meaning – has also entered the modern vocabulary.


In this discussion, we don’t need to take up the technical details of how models are constructed. I just want to go over how they are used, and how we tend to use them without even thinking about it.

Ordinary people use models all the time, but don’t always call them that. The rules for polite conversation could be considered a model. The rules for impolite conversation could be another model. A word could be considered a model for what it represents, though it would be more correct to call the definition of the word the model, and the word just the name for the model.

Broadly, a model is our concept of something. Take evil. One person’s model for evil could be “the work of the Devil.” Another person could see evil as the result of operating on disastrously incorrect data. A third person could see evil as the result of accidents or mistakes.

When you ask these three people “what should be done about evil in the world?” you will get three very different answers. What you should really ask them first is: “What do you think causes evil in the world? Then, they’d give you their models. Their answers to the other question would probably make sense relative to the model each was using.

Thus, the decision-making process can be greatly influenced by the model being used for the system that is being discussed. For good communication and better understanding, we want these models openly stated. Secret models will cause trouble.

The Human Problem; the Human Model

Is the human a problem? Many people think so. Many people can’t even understand themselves, much less their spouse, their children, their boss, or politicians. They make bad predictions based on their imperfect understandings (like: Obama will end the war in Afghanistan if he becomes president) and then regret the decisions they made based on those predictions. Most people would love to have a better understanding of “human,” and this relies, to some extent, on having a better model for “human being.”

body-brain model

Body-Brain Model


We can think of a person as just an animal body. This has worked, to some degree, in medicine. If all medicine wants to do is fix bodies, then it can do a lot based on the body model. The details of this model are incredibly complex, but the upper-level definition of this model is simple: The human is a biological machine (organism).


The body model only takes us so far. Philosophers have always spoken of the mind, so we are used to talking about it, even though no one has exactly “seen” one. Medicine assumes that the mind totally resides in the brain. But this model is insufficient to account for a large variety of non-medical phenomena. Thus the work of Freud, etc., “fills out” the brain model of the mind into something more conceptual but more useful.

Though neurology, strictly speaking, continues to reject the Freudian and other concept-based mind models, the Freudian model is the basis, I have been lead to understand, for the whole field of modern marketing and PR. We have a nephew of Freud’s, one Edward Bernays, to “thank” for this “revolution” in the business world. You can tell, no doubt, that I doubt the wholesomeness of this development. I cannot, however, deny the fact that it has worked. And that workability gives the Freudian model some validity.

According to Freud and his followers, the mind has parts. The neurologists have tried to map these parts to locations in the brain. But the psychologists and others don’t care about that. They just want a model that will predict human behavior better.

Artificial Intelligence (AI) and Robotics

robot and controller

NASA remote-controlled work robot.

Computer scientists, spurred on by science fiction writers and god knows what else, have always been interested in the possibility that a computer could be programmed to “act more human.” This is artificial intelligence. In its more limited application, all AI is trying to do is to get machines to figure out how to learn. Now, strictly speaking, all animals can learn, not just humans. But, this has been one of the AI goals.

Another direction for AI has been the subject of human replacement. In some situations, it has been argued, a robot could do a better job than a human. This might be because a machine could be built to withstand environmental factors that would be fatal to humans. Or it might be because the machine would not “get scared” like a human might, or might not “get tired” or “get bored.” Though much of this work has led to machines with human-like body capabilities, there has been another branch of this work that has gone in the direction of care-giving and education. In these applications, emotional awareness, even emotional expression, is desirable. But how do you get a machine to learn human emotions? Believe me, folks; they are attempting this!

robot human

Human look-alike robot.

Remote-controlled Robots

So far, the biggest advances have been made in the field of remote-controlled robotics. A recent example, as ominous as it is, is the drone bomber. But there have been many such devices designed, built and used. So we know their model is workable.

The high-level parts of this model are diagrammed below.

remote control diagram

Basic remote control model.

They consist of:

1. The robot as a machine only. This would correspond to the human body, alive but unanimated.

2. The local machine control system. This would correspond to the brain. It is essentially an electronic computer. It runs on “firmware” (semi-permanent software).

3. A communication link. We have no name for this in any human model, except maybe for some mystical models which speak of a “silver thread.”

4. A remote control console. This would correspond to the mind. Note that the mind runs on a combination of software and input from a control person. Also note that the mind contains a copy of the brain’s “firmware.” Ideally, every single perception, command, action, and result is recorded for possible later analysis and software improvement. Thus, the mind also needs a memory system.

5. The control console operator. Not pictured in the diagram, this is in some ways the most important part of this model. This guy is supposed to be in control of the entire system, determining its every waking move.

The following diagram gives a more fanciful depiction of this model.

robot ape

Remote-controlled fighting monster from Japanese magazine.

Practical Considerations

There is still something missing in this model. What if something happens to the console operator? What if he has to go to the bathroom? What if somebody sneaks up behind him and bops him on the head? What if he gets so emotionally involved in the activity that he passes out? What if the hardware is damaged?

For a “mission critical” application, the console operator needs some sort of backup system. By empirical observation it has been found that such a backup system exists. It is more or less attached to the body. Its exact nature is not totally known. Conceptually, it can be thought of as another console and console operator, but one designed to never go offline. This console operator is not responsible for any high-level decision-making. It is designed only to protect the hardware in the event of loss of higher-level control. In exchange for not being “brainy” this operator must stay alert 24-7. It monitors all vital body functions. It sends warnings when the bladder or gut are full, or when the stomach is empty. It has certain override powers in the event that the higher level does not respond to repeated warnings.

In general, this operator has capabilities similar to the high-level operator. But it plays (usually) a subordinate role in the system. Its console also has recording capabilities, but they do not necessarily include all data from the higher level operator. The higher-level operator has access to all the data in the lower-level console, but it is protected. Access is only granted under certain special conditions.

So there is a certain amount of autonomy between the senior and junior control systems. This is a significant advance over a one-controller system, but is gained at some cost.

The Proposed Model

proposed model

This, then is the high-level system model for a human being that I propose; except, I didn’t really propose it. I just gave it the name “model for a human being.” This is mostly Hubbard’s work. He knew about robotics when he began writing about the human mind in the 1950s. Asimov’s Three Laws, for example, were first published in 1942. He also had ties with ONI; but that’s another story.

My illustration attempts to give the Scientology terms for the main parts of this model, along with analogous New Age terms. I cannot guarantee that all these terms are correctly matched. If you read this and see obvious mistakes, let me know!

Here is the list in text form, expanded to include the engineering terms mentioned above:

  • Thetan; spirit; senior console operator; higher self.
  • Analytical mind; senior control console; higher mind.
  • Control beams; communication link; silver thread.
  • Genetic entity; junior console operator; lower self.
  • Reactive mind; junior control console; subconscious mind; lower mind.
  • Brain; embedded controller; 6th & 7th chakras.
  • Body; machine; lower chakras.

I will not take up the ramifications of this model in this article. But needless to say, at the expense of some increased complexity, it predicts a far broader range of observed human behavior and capability than does a simpler model. We have not even explored the most obvious ramifications of the probable fact that both the thetan and the genetic entity are immortal spiritual beings.

Thinking Out Loud: Money

6 April 2012

…Strange how something you’re used to takes on new importance when having enough of it becomes a problem…

I wonder how many economists study the physical sciences.

Because this is what they propose about money.

They propose that money must fulfill 3 different functions:

  1. Medium of exchange.
  2. Storage of value.
  3. Measure of value.

Now, what if you proposed to a physicist that length should:

  • Facilitate the creation of space.
  • Store space in itself.
  • Measure the extent of space.

He would tell you that you were crazy. One concept cannot fulfill all those different roles.

The creation of space is assigned to God.
The storage or delineation of space is assigned to boundaries.
The measure of the extent of space is assigned to length.

So, what would be a scientifically valid approach to the concept of value?

The creation of value would me assigned to Man.
The storage of value would be assigned to commodities.
The measure of value would be assigned to money.

Money could not create (or destroy) value.
Money could not store or lose value, i.e., money could not be a commodity.
Money could not “change in size.” It would have to be standardized on some amount of some commodity.

Before the time of the reserve bank system, money was treated more like this. But it was confused with currency, and so was forced to be turned into a commodity. That was a giant mistake, simply from the point of view of science. Because it totally destroys the “science” of economics.

Earlier today, I sat at my desk and held up a quarter. And I told myself, “This is a quarter. By law, it’s value is held to be 0.25 dollars, US. But it is actually a metallic disk made of copper and nickel (no silver any more, I don’t think), and if it were not a coin, it could be sold at the going rate for the metals it contains. Same thing goes for paper currency, except that, as a commodity, it is nearly worthless.”

If we do not succeed in making money into a unit of measure, fixed to some standard amount of some standard commodity, then we have no chance of unconfusing the subject of economics.

Maybe money should be defined as a special type of commodity. But this means that we will need some other concept for a standard unit of value.

But let’s say we decide to use “money” as the name for our concept of a measure of value. We have different unit systems for this measure. Dollars, yen, yuan, rubles, shekels, francs, marks, etc.

“Commodity” is our word for something that stores value. And we have various concepts for what creates value. But “value” is obviously a function of human perception.

Now, commodities can be marketed. In fact, they must be, as that’s the only way we have of determining their money value: How much is someone willing to pay for something?

But money cannot be bought and sold. It is the measure of value. Who ever heard of buying and selling length, weight, mass, or velocity? Impossible. Money cannot be bought and sold. Only commodities can be bought and sold.

Price Speculation

Currently, we have very large markets that trade “paper.” These are basically written contracts. They are traded like commodities. I think this practice is silly, dangerous, and wasteful. I think price speculation should be discouraged or outlawed for both regular commodities and paper commodities. In other words, a person shouldn’t purchase something that he doesn’t actually intend to use.

When an organization offers a contract for sale, it might state that monthly dividends will be paid based on company profits, or that the company will buy the contract back at going rates after a period of time. We would expect a serious buyer to hold onto that note so he’d benefit from the dividends, or hope for a good payback at maturity.

Of course, we all want the option to change our minds. We want to be able to replace something we own with something else or something similar, selling the used item to someone who would still see value in it.

Can a similar arrangement be made for trading “used” paper?

I can think of various ways to do this.

One idea would be to force paper to expire. This suggestion has been made about currency, too. At the end of the loan period, the lender gets what he gets, and the borrower has paid what he has paid, and if the contract was not violated, then that’s it.

Another idea is to charge sales tax on all trades. So, say you buy some paper for $10,000 and it pays $500 a year, but you have to pay $1,000 in tax. So you won’t have a chance of making money on that paper unless you hold onto it for longer than 2 years.

What justifies such a tax? A person makes a loan (buys paper) with the hope of making a profit. Similarly, a person buys a car with the hope of using it to drive himself around. But who’s providing the environment that makes it possible to make money by buying contracts? Who’s providing the roads that allow people to drive around in their cars? These things boil down to, most often, public works, public services. By providing an environment in which playing the game is possible, government earns a share in the game. And that’s one argument for any kind of tax or fee involving commerce.

Another idea is to physically separate the new commodities market from the used commodities market. This occurs in practice, though I’m not sure how much sense it makes. Most commodities lose value after they have been used for a while. But I know there are a lot of people who buy used clothes hoping to make a profit by prettying them up and selling them. You can assume that a commodity won’t be unloaded unless its value (price) begins to fall. But contracts work a little different than cars or clothes.

Still, re-selling used clothes or cars is normally thought of as a way to reduce waste in a society, and I suppose selling “used” contracts might have a similar result.

A Fundamental Change

Making a failing system work often involves fundamental changes.

In this case, that involves a change in attitude towards the financiers of the planet. They have managed, somehow, to keep themselves protected from undue interference for long periods of time. That most of them were wealthy and were connected to influential people I am sure was a major factor.

But the evidence is growing that they were lying to us about certain points, and making assurances about their honor that were deceitful. And so our governments became beholden to them.

This situation is not tenable. We cannot live to keep the bankers safe. And though we may face their wrath in telling them “NO,” this we must do.

The technocrats are not all worthless scoundrels. Saving our earth does involve more complete and accurate data collection. But what are we buying time to do? We are buying time to give ourselves the chance to return to the stars. We have a planet to clear, and it can’t happen overnight. This is why we work for a more ethical world scene. It is our passport to a much longed-for higher place.

That place is now within our reach.

If we can make enough time now, here on earth.