Posts Tagged ‘criminality’

Sorting Out Society

2 April 2017

The “Thinking Out Loud” category is for hypotheses, ideas, opinions. Though of course these are always influenced, or colored, by prior training and study, I put a post here when I am unsure of the facts, or don’t care to be academically rigorous.

block man pencil sketch

Sketch I made for art class, about 1970. I picked it to symbolize the effects that “bad things” have on life and the individual.

A problem of money

What got me going on this line of thinking was a difficulty I was having obtaining funding for a project. I thought to myself: Someone doesn’t want to spend this money; they want to sit on it instead. And that lead me to the subject of banking.

Banking

Banking, it is said, started when tradesmen (this is the story I heard) wanted someplace to store their gold securely. The “banker” stepped forward, offering to provide this service. In exchange, he would be allowed to loan out the money to others, and collect interest payments on these loans. Interestingly, according to Wikipedia, originally the most secure places for such deposits were temples and palaces. But we won’t go down that road just yet.

Here we have a situation where a professional-level service is invented to fulfill a need. The service consists basically of amassing deposits (and safekeeping them) which one can then earn money on. It is presumed the need arose due to 1) lack of space at home to store such items, or 2) fear for the security of the assets.

Today, money exists as figures in accounting books. And those books are actually stored on computers. There is no longer any great need to provide security for currency. All one must do is secure the computers.

Traditional banking still exists, but cash deposits bring back virtually no earnings to the depositor. Investment banking, on the other hand, has skyrocketed. The whole society has been pushed into making investments and buying on credit. Why? Keeping deposits safe doesn’t make money, especially when they are only numbers in a computer. Traditional banking can still pay off, but there is much more to be made managing investment portfolios and offering short-term credit at very high interest rates. This work relies on the existence of asset pools, and managers of these pools are often rewarded according to the size their pool. Even if you could sell some assets to buy, say, land (which works under a different system), the modern banker would prefer to loan you the money to buy the land, with your assets as collateral. It would be simpler for the land buyer to just sell one asset in order to buy the other, but is not in the interest of the bankers to operate that way.

Back to Basics

The original need for banking, then, arose – we are to suppose – from an uncertainty concerning the security of real assets (gold). Why would anyone have this uncertainty? Because people existed who were willing and able to steal such things from other people who had acquired them more-or-less honestly. Those people are commonly called “criminals.” They have always been a major nuisance in any society. They are willing to break the most basic rules, or morals, in a society. Why? That is a question to be answered elsewhere. It HAS been answered, but for the purposes of this discussion, it is irrelevant.

Let’s say you had a criminal of somewhat unusual intelligence. What might he be attracted to do, say, in the banking scenario above? One thing he could do would to become a banker. Then he could hire some hoodlums (criminals of leser intelligence, we might imagine) to go around town and steal precious things from people’s houses. He would then advertise his services, noting the recent increase in the crime rate. He would have to keep his connection to the hoodlums a closely-guarded secret. And in such a wise, he would attract more business to his bank.

Application of the criminal modus operandi (MO) to other fields

Mishaps, crime, sickness, hunger, disputes and war are some of the big problems that society must deal with. Smart criminals could secretly cause such things to happen, then offer services to “protect” people from the bad effects of these things. In modern times, criminals have even been accused of causing bad weather, floods, earthquakes, and ecological collapse. For them it would seem like “good business,” would it not?

What professions these days offer such services?

  • Lawyers
  • Doctors
  • Insurance Brokers
  • Psychiatry and Psychology
  • The military and arms manufacturers
  • Police
  • Governments
  • Educators
  • Preachers

All of the above fields are subject to pressure from the criminal world and can turn criminal. In other words, they offer services based on the fear that something bad will happen. Most people, though, would not be interested in causing such bad things to happen. Only the criminals would.

The real essentials

All an honest society of human (or similar) beings would need to survive – even prosper – would be the following:

  • Food (and water)
  • Shelter (housing and community buildings)
  • Clothing sufficient for seasonal weather variations
  • Transport
  • Systems for handling waste
  • Means of communication
  • Quiet times
  • Opportunities to play
  • Opportunities for spiritual growth

How, then, did we get governments, lawyers, war, insurance companies and psychiatry? It traces back to the criminal and his origins.

Recent discoveries support these observations

Hubbard was the first researcher I studied who really laid out the basics for me. But others before and more commonly after him have reiterated those basic findings.

The human personality is immortal and capable of remembering anything it has ever experienced. Thus, a simple process of sharing experience could ultimately replace education as we now know it. It could also replace all the self-important “research institutions” that seem to look and look but never find the answers. Of course, this ability to remember must be unlocked. That’s where spiritual development comes in. And who was pushing the inability to remember? Criminals, of course. You wouldn’t want someone getting murdered, then coming back, going to the police, and telling them exactly how it happened and who did it. (Variations on this have actually occurred.)

Hubbard adds that the being is capable of knowing anything that can be experienced. On an esoteric level, this indicates that anything is possible. On a more practical level, it means that the plagues of man caused by criminals or otherwise could in theory all be dealt with at the spiritual level. This even includes healing of the body.

People are basically good. They are willing to play the game of human life and cooperate in doing so. All the basic requirements of the game could be provided based on this willingness alone. There is no real evidence that any of the professions listed above are in fact indispensable. There is only evidence that in a world where criminals go undetected and unexposed, these extra functions become apparently necessary.

Huge numbers of people on Earth and elsewhere live out their lives doing nothing but the essentials, as listed above. Some never experience any major criminal activity. Others do and bounce back. Some less fortunate get sucked into the criminal system of die at the hands of criminals. These could be as much as 1/4 or more of the population of this planet. That’s too many. With better understanding of and control over the criminal, most of those adversely affected could be returned to happiness.

Happiness, you could say, is the overcoming of not unknowable obstacles toward a known goal.
– LRH, 1954

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Criminality in Government

2 July 2016

In Parts 17 and 18 of Battlefield Earth, LRH introduces us to the problem of criminality in government in the person of character Brown Limper Staffor.

Some may think that Brown Limper is a huge exaggeration of what really can happen to people. But I don’t think so. Brown Limper was totally delusional. He believed that all his problems and odd cravings were caused by good and honest people who were the real criminals. He plotted, almost ceaselessly, to destroy the lives and works of good people. In this case, Brown Limper’s target was our hero.

This attitude is characteristic of the criminal mind. A criminal let loose in government can wreak havoc. If the honest people cannot identify and expose such people, whole governments, whole societies, can be suborned and nullified – or destroyed outright – suddenly or over a long period.

The common tools of such individuals are lies cloaked in veils of truth. They can be very convincing. When fed in through the news media, or “respectable experts” many take such lies as truth. But of course, if looked into closely, they can be demonstrated to be lies. So there are always some persons who become aware of the criminality and attempt to challenge it. Depending on how deep it goes, exposure can result in success for the honest people, or their death – usually indirectly through “accidents.”

All this and more is illustrated in various ways in this story.

Brazil Color Revolution: Corruption, Dilma, Lula, Zika and 2016 Olympics. Lada Ray Report and Predictions

15 March 2016

#foradilma #foraPT: “Out Dilma!” “Out PT! So, ‘Brazil Spring’ is on, color revolution is in progress! Ah, and don’t say I haven’t warned you about that!  …

Source: Brazil Color Revolution: Corruption, Dilma, Lula, Zika and 2016 Olympics. Lada Ray Report and Predictions

I don’t really know how accurate Lada’s data ultimately is, but she seems sincere and independent; someone really trying to make sense of what is going on. I recommend her posts.

My Take on Cloud Atlas

8 December 2012

Cloud Atlas is a novel that was turned into a movie by the Wachowski brothers (Matrix) with the help of another director and independent funding, including a contribution from the German government. It was all shot in Germany.

I have not read the novel. I saw the movie on the evening of Saturday December 1st in Portland. I then read the Wikipedia article on it.

The book, I get the impression, was divided up into six stories, starting with one set in the 1800s. In the movie, an “ensemble” of actors play various roles in different stories, and the stories are intermixed. You get the impression that various characters in different times and places are actually the same spiritual being, because those characters are played by the same actor. I don’t know how this is handled in the book.

The Stories

The stories start in the 1800s with a tale involving a sailing trip. We see a young man concluding a business agreement with someone in a tropical country. As they tour the plantation, the young man witnesses a whipping and faints. He is then put under the charge of a doctor who decides to slowly poison him and blame it on a tropical disease, in order to get his hands on the young man’s valuables. Meanwhile, the slave who was whipped has stowed away in the young man’s cabin, and appears – asking for his help to prove himself capable of been a free man. The young man agrees and the slave wins his freedom. At the end of the voyage, the ex-slave discovers the doctor’s plot and kills the doctor. The young man survives, reunites with his young wife, who he had been corresponding with during his voyage, and they renounce her father, who does business with slave owners, and leave to become abolitionists.

The next story, a tad unrelated to the first, is set in the early 1900s. It involves an aspiring musician who has a taste for sex with his own gender. This musician succeeds in gaining access to a failed composer and ghost-writing several pieces for him, which brings him back to fame. He then writes his own piece, which he calls the “Cloud Atlas Sextet,” and determines to promote it on his own – regardless of his agreement with the composer. When the composer tries to stop him from doing this, the musician shoots him (but doesn’t kill him) and then must hide out from the law until he finishes his piece. He then kills himself, leaving the publishing of the work to his male lover.

Following this story we have one set in the 1970s. A young woman investigative journalist runs across a plot to allow a nuclear reactor to blow up, giving nuclear power a bad name. It seems to be funded by oil interests. Everyone who helps her loses their lives. She is helped by a security officer for the nuclear power company who knew her father. They are pursued by a professional assassin, but with the help of a Latino lady he is killed.

The next story takes place in more or less the present time. A failing book publisher runs into financial luck when one of his authors notoriously kills a book critic at a party. The publisher is now pursued by thugs sent by a creditor, and goes to his brother to ask for help. His brother, in the guise of helping him, gets him locked up in a high-security old folks home. He then plans and carries out an escape with three others who also value their freedom. Their pursuers get beaten up by a bunch of soccer fans in a pub where they go to celebrate their escape. In a somewhat separate story line, we see this publisher writing about this whole adventure. He is writing what seems to be a screenplay for a movie. In this story he redeems himself in the eyes of the lover of his youth, and they reunite to live happily.

The next story happens approximately 100 years forward from the last. It is set in Korea (Seoul) and depicts an automated civilization in which bodies are manufactured and killed (then recycled into food and more bodies) at the whim of the controlling group. The slave masters seem to have won with finality. But they rule over a decaying and war-torn world, and the urge to be free has not died. One slave asserts her independence one day and is killed by her handlers in public. Another slave, seeing this, feels the need to escape. She is assisted in this by a member of the resistance movement who shows her how the system really works (the recycling of dead bodies). She agrees to broadcast an announcement for the resistance over a hacked communication channel, and thus wins public fame. She is then captured and killed, after being interrogated by an “archivist.”

The final story is set in a post-apocalyptic land where peaceful people try to protect themselves from cannibalistic marauders who ride horses. An ET, stranded on earth with a small crew, persuades one of the peaceful ones to assist her to locate an old communications station located on top of a mountain. The station, it turns out, is called Cloud Atlas. They finally locate the station and contact her planet, which then sends out a rescue ship. But meanwhile the man’s village has been attacked by the cannibals, and all killed save one little girl who successfully hid herself. With the help of the ET woman, the man and girl escape. Through this whole story, the man is plagued by a “ghost” in a top hat which tries to get him to do the wrong thing instead of the right thing. But the ET’s love and determination to survive is stronger than the ghost, and the man’s evil intentions are finally overcome.

The Ensemble

The cast of characters is lead by Tom Hanks, who plays the evil doctor in the first story and the man who helps the ET in the last story. In between he plays several other characters who struggle with their moral choices, including the criminal who kills the book critic.

Another main character is the ET woman played by Halle Berry. She also plays the young abolitionist in the first story, a daughter of the composer in the second story, and the reporter in the third story. This being, then, remains pure throughout the entire piece.

Hugo Weaving, of Matrix fame (Agent Smith), plays a string of bad guys, including the 1970’s hired assassin. He seems to be a being thoroughly caught up in the various games of power and unwilling or unable to free himself.

An oriental actress Doona Bae plays the girl who marries the young man in the first story, the Latino woman, and the slave girl in New Seoul. She is a parallel to the Halle Berry character in many ways, but more caught up in the system.

Another set of important characters are those played by the black actors Keith David and David Gyasi. These include the slave in the first story, the man who helped the reporter in the third story, and one of the ETs in the last story. Here are competent beings who have principles and are willing to live by them.

Hugh Grant also plays many roles, usually someone “successful” but with compromised principles. He plays these roles strongly, and I had difficulty knowing what to think about these characters. They achieve a kind of “freedom” for themselves by playing within the system, but they don’t seem happy; they know they have betrayed their own integrity.

Themes

My Scientologist friends told me “you have to see Cloud Atlas – it’s about past lives!” Well, it is, kind of. But I would not describe it that way. I think it uses the idea of past lives as a way to explain the continuity of human experience over extended periods of time. And this is a very valid explanation. But the film does not dwell on it.

What the film does dwell on is the continued and persistent arrogance of the “dominant” race on earth (oddly, the only race with recessive genes for skin color) to maintain power through any convenient myth that they can appropriate, but particularly the genetics myth, and what has become known as “social Darwinism.” This manifests as a teaching that society is the way it is because it was meant to be that way.

In opposition to this is the shared urge towards freedom of all people. This urge is not handled carefully or finely in this film, but rather coarsely. It deserves more contemplation than this movie gave it, yet I suppose we should be grateful that it appeared as a theme at all.

A dominant, but to me unwanted, theme in this movie was the topic of sexual confusion. We had the gay composer, his lover who played a woman in another story, and various other crossed-sex roles, such as Susan Sarandon playing a technologist in New Seoul. It is not that this topic is unworthy, but that it was used in this film as a way to make the story line even more confusing than it already was. It is quite true that the fact of past lives can indeed cause gender confusion in people. But that connection was not dealt with in this story.

Outcomes

The urge towards freedom did not win out in these stories; the urge to find a mate and reproduce did. And that, again, is genetics.

Genetics is also very involved in the various New Age teachings, and in most of the “channeled” material being presented to us.

They want us to focus on the “problem” of genetics, which I believe is a manufactured problem. Like the “problem” of Mid-East terrorists, or “global warming”. These problems have been manufactured by the power structure to keep us attached to their game. All these subjects ARE problems – for THEM! It is their genetics that are failing, their lives and property being endangered by criminal elements, and their planet – which they think they own – being threatened by cosmic shifts that they have little or no control over.

But the big problem for the rest of us, I believe, is actually freedom. This whole power game being played on this planet by what are basically a collection of criminal groups has the rest of us all caught up in activities that we would rather have no part of – be free of. War, murder, robbery are not things that suit most of us. Yet on a planet ruled by criminals, these activities become commonplace.

Routes to freedom

So, what do we desire to be free of? First and foremost, we desire freedom from these criminals and their destructive games. And this reduces to freedom from the criminal mind (as played by the “ghost” in this movie). This is something that Scientology offers us. Any spiritual practice worth the name would offer something similar. And they all do. I have attached myself to Scientology because I think it is actually delivering real freedom to beings. Because of this, I think it deserves our support. Not our blind support, but our informed support.

At this time, many of us are not in a financial position to afford professional Scientology services. But most of us could afford to buy the books and study them, and even some of the lectures. Those who have done so at least have an idea of what the subject is, and what its technologies can and can’t do. I think it is worth doing. I know of no other spiritual subject that has advanced to the point of practical application, as Scientology has. There may be something in this subject that could assist you. You will never know if you don’t study it.

Do you want a future such as the one portrayed in Cloud Atlas? This year is only 2012. We still have time to change the course of events. There is much to learn about freedom, and if you desire it you owe it to yourself to learn more about it.

When something goes wrong

22 November 2012

On the necessity for repair technologies.

I got the idea for this post after waiting about an hour for a bus to take me back from Portland to Seattle.

The story, we were told, is that the bus that was to be used for the trip malfunctioned before leaving Seattle. After attempts to repair the problem failed, a replacement bus was found. This created a delay of about an hour for all passengers involved.

This was no great tragedy.

But I noticed that I had not anticipated this possibility!

Had the bus company anticipated this happening? Had the other passengers? One had to get off the bus because the delay would have caused him to miss his connection to the airport, and thus his plane.

In the Sea Org we had a saying: An unprepared crew is a dead crew.

This is not the time to leave behind the know-how of fixing a system when it stops working! This is the time to extend that know-how to human life and human groups. The survival of a human group depends on its ability to repair itself!

Equipment

It used to be that equipment was designed to be repaired. Most heavy equipment still is. But light equipment, like cell phones, are designed to be replaced if they break. What happens to all those broken phones?

recycling cell phones

Cell phones being recycled – from an anti-waste site.

In our society, sooner or later our stuff gets too old or too broken to mess with any longer, and needs to be replaced. But were is the future in this? Imagine yourself surrounded by mountains of trash! Would it be safe? Would it be healthy?

I have heard of people making houses out of old tires by stacking them like bricks then filling them with sand or gravel. But this new building material doesn’t seem to be catching on. And you can only make so many sandals out of old tire treads! (I used to own a pair.)

So we are beginning to see scenes like this (same website):

huge tire dump

But the point of this article is not waste per se. It is the gradual loss of the awareness that the ability to fix things when they stop working is a survival ability.

And that brings me back to a theme that I have written about several times now, and will continue to write about until I start receiving intelligent comments indicating that readers are starting to get it.

Repair is a key process in life!

The first step is to notice that a system is no longer working according to its original design.

Example: The current United States, reference to the founding documents of the late 1700s.

The second step is to ascertain why the system is not working properly.

Example: Criminal infiltration into society. Criminals posing as respectable citizens. Most psychiatrists are a good example of this.

LAW: Correcting a wrong why does not repair the system!

In a human system, the chief indicator of a correct why is chronic dishonesty. This can be detected in a variety of ways. What you are basically detecting is insanity. Real insanity results in criminality.

The third step is to repair the system.

But how do you make a chronic liar into an honest person?

How do you make a crazy person sane?

Most people don’t have a clue how to do this. And that is why things seem to be getting worse, not better.

We need workable technologies in the field of the human mind.

We can’t just put a person “out to pasture” and wipe our hands of him or her, like the photo below of an aircraft graveyard.

Because they come back. With the same mind they had before. And the process of dying and growing up in a new body normally doesn’t help matters much.

You’ve got to change that being, and that means giving control of the mind back to the being, rather than leaving it the other way around, which is the essence of insanity.

This takes a lot of patience and hard work. And the worst cases will take the longest to fix, because they will start out by rejecting all attempts to help them. So this will be a gradual process of repairing the sanest and most able among us first, then with their help, taking on wider and wider areas of responsibility, until everyone is reached. It’s a long haul; a lifelong commitment.

But the alternative is an eternal graveyard. A world full of beings too broken to function properly, too broken to help each other, too broken to realize they are beings. And so we work.

graveyard for military aricraft

People aren’t machines that you can put aside somewhere and just forget about.